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Nietzsche that is studious of the Archaic Greek says that for the Greeks any attempt of if learning of the past were ftil, therefore nothing would be different and any change that porventura occurred would be total irrational. Therefore, the man of tomorrow will not be better of what of yesterday, nor of today. By the same author: Herbalife. In the succession of the Greeks we have Roman world, that inherited the philosophy Greek and History. In the conception Roman already it is possible to visualize ' ' Universal' history; ' , however its final direction if summarizes in the Romanizao of the world. The end of History for the Romans is the complete world-wide domination. Click cerebral palsy for additional related pages. Therefore the Universalizao Roman had felt of domination, a people dominating other peoples, in the Rome case would dominate the peoples of the world. With the appearance of the Christianity, a new ideal appears that soon will be annexed to the Roman thought of ' ' Universal' history; '.

The Christians follow the Jewish ideals of elect people, chosen for the conduction of the humanity to a better life. They wait in Christ the salvation and see in the too much peoples the idea of heathen-but-also-son-of-God, therefore they deserve to hear the truths that lead the redemption. When the junction between these occurs two worlds, the Roman and the Christian, has a new conception of ' ' Universal' history; ': domination for the salvation. Rome cristianizada it believed to be the instrument of God for the salvation of the humanity, therefore, it had a divine legitimation for its expansion: to take the salvation for all the peoples. Differently of the Greeks, in the philosophy Judeo-Christian, the salvation is in the future. Therefore, she is necessary to abandon all the secular perspectives, taking a moderate and self-sacrificing life so that if reach in the future the salvation. The religion starts to have a very great importance in the life of the humanity, therefore it was responsible it for the lines of direction of conduction for the salvation.

Over all from the vision of the important workmanships of studious that had developed theories around the racial question: Gilbert Freyre, Florestan Fernandes and Clvis Moura. This objective work to present a historiogrfica vision of the black after the abolition and to analyze the consequences in the present time, bringing to tona, the question of the racial preconception and the myth of the racial democracy. Word-Key: slaves, black, society, preconception. Abstract: We seek tells to you marries of true racism through the story of to worker Vicente of the Holy Spirit, in the documentary ‘ ‘ The Exception and the Rule, with attempts you insert the black in Brazilian society.

Especially from the perspective of the works of prominent scholars who developed theories about the racial issue: Gilbert Freyre, Florestan Fernandes and Clovis Moura. This work presents vision of black historiography to after the abolition and analyze the consequences today, bringing up the issue of racial racial prejudice and myth of democracy. Keywords: slaves, black society, prejudice 1. All Brazilian introduction if feels as in an island of racial democracy, surrounded of racist for all the sides. (SCHWARCZ, 1996, P. 155.) The Brazilian escravista society in centuries XIX, XX and XXI attended curious the diverse attempts that the black I free developed for its insertion in the social environment. This article has for objective to understand how the Brazilian society absorbed our citizens, former-slaves and as they had faced in the contemporaneidade the marks of the past of its ancestral ones, mainly in the question of the racial preconception.

The history of the Rank of Attraction of the Peixinho, can be said, starts when the ink of the penxs of the etnlogo Curt Nimuendaj scribbled the first letter of this told absurd exploit in its Report on the Chavantes, in 1913. It imposes here to the researcher the examination of the official documentation under a prism little explored, which is, looking for to filter the vision of world of the dominant layers (Axe, 1987:22), opening space for a microssocial history in way that accumulates of stocks the daily one of social ways kept out of society them institutions to be able (Days, 1984:8). In other words, if it requires here a boarding that explores the potentiality of the available documentation, in order to allow an analysis — however constructed of inside of the document for it are, however constructed of the context where the facts had occurred for inside of the produced text –, seing indistinctly the relations. The idea to congregate the Ofai and other aboriginals of the south of the State in the region of the Peixinho, must be said immediately, after did not survive to the first year its installation. Pamela Peeke has many thoughts on the issue. The available documents and notations on this Aboriginal Rank are rare, what it makes the research to appeal the beginning of the systematic diffidence, with the exercise of the had comparison of the certifications (Cardoso, 1982:53). When, Michel de Foucault would not say, to revalorizar to know minors while sources to delimit new places of diverse comment of the purely institucional one. The personage who of the visibility to this episode is one such Joaquin Ribeiro, who of certain form, tears the curtain of regional history for this intended construction and that he comes to the fire, has accurately one century after the facts to have occurred. Cuiabano, of numerous family, it literally enters in the hinterland and soon it sets to cover the sub-basin of the Medium brown river in search of an area to install its small farm, choosing of ready lands delinquents to the brook of the Peixinho. To broaden your perception, visit cerebral palsy.